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By Tom Sorell, G. A. J. Rogers

Philosophy written in English is overwhelmingly analytic philosophy, and the suggestions and predilections of analytic philosophy are usually not in simple terms unhistorical yet anti-historical, and adversarial to textual remark. Analytic often aspires to a really excessive measure of readability and precision of formula and argument, and it frequently seeks to be told by means of, and in keeping with, present typical technology. In an past period, analytic philosophy geared toward contract with traditional linguistic intuitions or logic ideals, or either. All of those features of the topic take a seat uneasily with using old texts for philosophical illumination. during this e-book, ten exclusive philosophers discover the tensions among, and the chances of reconciling, analytic philosophy and background of philosophy. individuals: M. R. Ayers, John Cottingham, Daniel Garber, Gary Hatfield, Anthony Kenny, Steven Nadler, G. A. J. Rogers, Tom Sorell, Catherine Wilson, Yves Charles Zarka

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The reference backwards is so vital that any work that aimed at avoiding it altogether would simply not count as belonging to the relevant subject. At the other end of the spectrum is a modern science such as, for example, biochemistry. Here, references backward seem entirely avoidable (except in so far as academic courtesy and the rules regarding plagiarism require authors to acknowledge their debts to previous work). No previous theory or body of learning has any kind of ‘primacy’; the scientist is answerable only to the constraints of logic and the touchstone of empirical evidence.

8. In Job, 13, lect. 1. These references are cited in Keith Ward, Religion and Revelation (Oxford: Clarendon Press, 1994). 5 Why Do History of Philosophy? 29 We cannot exempt one alleged revelation, be it Christian or any other, from the general process of human history and development, so as to leave it unquestioned, indubitable and simply given as a whole. The conversation in which the theologian must engage is a conversation with the many differing perspectives and forms of thought which characterize human life.

Philosophers who read ancient, medieval, or early modern texts without a knowledge of the historical context in which they were written are likely to sin by anachronism. Rare is 24 Anthony Kenny the historian of philosophy who can tread firmly without falling into either trap. Each of these errors can nullify the purpose of the enterprise. The historian who is unconcerned with the philosophical problems that troubled past writers has not really understood how they themselves conducted their thinking.

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